Black Lives Matter: Champaign-Urbana

Engaging in collective action against anti-Black racism in Champaign-Urbana

Official Statement

Over the past 24-hours, there has been local concern centered around flyers that were dispersed around the Champaign-Urbana area. These flyers contained information of a potential KuKluxKlan “meeting”. There has yet to be any confirmation of the validity of such meeting.  However, this is a tactic being used to cast fear on marginalized groups in our local area. Whether this was a potential “joke” or not, we find this not only disgusting but another reminder of the work to be done in resisting white supremacist domination.


We also realize the United States is an empire that sustains itself through the actions of white supremacists in a corrupt capitalistic system that places profit over people.  The capitalist economy has enabled those of privilege to oppress less powerful communities. At a time where Black lives are being threatened each day either from local institutions and/or the United States government, we must address these aggressions loudly.


We understand that the destruction of the natural environment that has created unprecedented changes in the climate, which have brought about a series of natural disasters, is also the result of colonization and mass people displacement fueled by illusions of white supremacy.  


There must be more willing to not only condemn but actively dismantle systems of white supremacy.  Join Black Lives Matter Champaign-Urbana in shouting that racist hatred is NOT WELCOME IN OUR COMMUNITY!!!


Kadeem Fuller’s May Day Speech

“I am a revolutionary, I am a proletariat I am the people, I am not the pig.”

I bring the big homie Fred Hampton into this space because his words still reign true today as they did when he first said them in the sixties before his untimely death.  Excuse me, before the capitalist power structure assassinated him before our very eyes and ruled it just.  It is fitting that we honor the strongest among us that fought diligently against an inherent unjust and cruel system.  However, how many laborers have died slower deaths through a system that denies us a decent existence?  How many people have died without food, without homes, without insurance without the basic needs of human beings.  These things are seen as optional to our bosses, the captors of our labor, and the road block to human development.

Shout out to all the incarcerated workers, immigrant workers, sex workers, drug dealers whose labor are consistently criminalized and devalued in this capitalist society.  By honoring the most vulnerable among the working class we strengthen the collective.  We can’t talk freedom from capitalist chains without including folk that have been ruled out as undesirables by the elites as well as many among us.  Sex work is work.  By creating a division between the values of labor of others we are reproducing the same system that harms, kills and destroys us all.  We cannot disrupt capital without disrupting our own capitalist thinking.  To all laborers that feel alienated in this society that has taken all things good and replaced with nothing but subservient and meager living, you are family.  You are the working class.  You are one of us.  You are the proletariat.  I bring into this space the millions of Black and brown men and women that have been removed from the nation’s means of production and have resisted through the creation of underground economies that have sustained communities that have been left for destruction under the social order of Benign Neglect.  As we celebrate the martyrs of the Haymarket uprising on May 4, 1886 let us remind ourselves the sacrifice of not just the men and women who cast their lives aside to further the labor movement, but, also let us take time to call to the millions of unnamed workers among our collective history present and future that continue the struggle against exploitation on the local, national and international stages.  Let us not forget the Black and brown folk, the Femmes, Queer and trans folk, the bulk of the working class that resist every day to work and live in a society that thrives off the socially constructed difference made to enforce worker subjection.  Let us not forget where we are on the global stage.  Let us not forget who sits on the throne of this imperialist and murderous empire.  Let u not forget who the oppressor and oppressed really are in this game of accumulation vs humanity.  People over profit. Bottom lines over lives.  This revolution cannot be waged without an understanding of how gender and race exist in this continuous class struggle.

Let us not forget the white working class voted for Trump!  We cannot celebrate May Day without examining this fact.  We have seen just how ugly it gets when race and gender is ignored for a strict class analysis.  White workers, understand how you perpetuate the system by relying upon the signifiers of race and gender to support your own labor and social positions in this society.  Whiteness has always worked in this manner.  The genocide of indigenous people and the displacement of Africans within the context of settler colonialism of the US has removed most indigenous people from the labor market while the labor of Black folk, once proclaimed as property, has since the end of slavery been devalued and exploited in order to the sustain this society we can somehow call the land of the free and brave.

As I close I draw our attention to the precursor of this celebration.  The HayMarket uprising.  Yesterday I went to the home of one of the dopest anarchist family I have met and broke bread with other amazing people.  I was speaking to a historian of labor movement and anarchism and he was putting me on game on the real history of Haymarket.  As we know, a bomb was thrown at police during the historic day of May 4, 1886 killing one and wounding six others.  No one knows who threw the bomb but the state, of course, used this as a way to assassinate prominent radical labor organizers of the time.  I was told by the historian that when interviewed about Haymarket, Lucy Parson, a renown anarchist said “we should have all thrown bombs that day”.  I think about that statement during this political time that is showing us more each day the social and economic despair that is America.  This despair is as American as baseball and greatly impacts the racialized and gendered workers among us.  Are we all willing to throw the next bomb to sustain this struggle?  Are we willing to bomb the capitalist power structure?  As the American empire prepare itself for the next phase of its illegitimate order on the world we must honor the named and unnamed heroes of Haymarket that fought for workers and the eight hour work day.  We must honor the Black radical tradition that fought for the liberation of Black people.  We must honor the Stonewall riot that fought for Queer liberation.  These struggles all fight capital and the way it always dehumanizes the most marginalized among us in order to sustain itself.  It’s Mayday 2017.  Honor this day, but more so, honor the people, all the people, that make this day possible.  Workers united will never be divided.

The Ongoing Saga of Driving While Black


Many young people anxiously anticipate their 16th birthday; the age of the coveted rite of passage– the driver’s license.  We learn the “rules of the road,” take the required exams, and embrace a new freedom.   However, if you are Black, you may have been taught a special set of instructions for the road: If you are pulled over keep your hands on the steering wheel, look straight ahead, don’t make sudden moves.  Black people have come to understand that deviation from these formal and informal rules could have severe consequences.  Sandra Bland, Walter Scott, and Samuel Dubose are just three of numerous examples of Black people who were pulled over for minor traffic violations, that would later result in their deaths.   Numerous studies have documented the economic and social impact of “driving while black”, with a great majority of these studies drawing from data collected in large cities with sizable numbers of Black residents.

But what does it mean to drive while black in a less populated city, with fewer Black citizens? In Champaign-Urbana, Illinois, a dual municipality that is home to 231,891 residents (Urbana-41,752, Champaign-83,424), Black people account for 13% of the population.  In July of 2003 an Illinois Senate Bill was signed into law establishing a four-year statewide study of traffic stops for the purposes of identifying racial biases. Following troubling results, the law was extended through July 2019.  The Urbana Traffic Stop Task Force completed its final report for 2015 last October.  According to the report, “traffic stop data reveal a pattern of stopping minorities at a higher rate than their proportion in the population… a disproportionately large number of traffic stops in our community are made of African-American drivers as compared to any other racial group of drivers.”  A subcommittee of the task force that analyzes the collected data noted that African-Americans consistently make up the majority of drivers searched during traffic stops, and that 42% of African Americans are charged with more than one violation compared to 26% of Whites.  This results in higher fines for Black Americans compared to other ethnic groups.

Often, these normally routine traffic stops end in physical or psychological trauma.  In 2011, Champaign resident Calvin Harris , who was 18 years old at the time, was beaten by former Champaign police officer Matt Rush after being followed by the officer in his patrol car.  Harris stated that Officer Rush rammed his patrol car into the back of his vehicle, which compelled Harris to exit his car on foot.  Harris says that he stopped when ordered to and even fell to the ground, but was beaten by the officer causing extensive injuries to his jaw, eye, and forehead.  The Champaign City Council ruled in Harris’s favor by awarding him a $25,000 settlement.  Officer Rush went on to brutalize 3 other Black residents of Champaign county, accounting for $320,000 in settlements before being fired for a second time in April 2016.

In addition to driving while black, there are also penalties for “walking while black.”  In Champaign-Urbana, 89% of those arrested for jaywalking are Black.  The University of Illinois Urbana-Champaign which enrolls 44,000 students, is located in Urbana where 91%, of the people cited for jaywalking are Black.  Curiously, Black students make up only 6% of the University’s student population.

While Urbana touts itself as a small, but “liberal” and “progressive” community, data over the course of several years reveals that Urbana is no better, and perhaps even worse, than many of its counterparts when it comes to racial bias in policing.

National studies show that Black Americans are generally distrusting of police to protect and serve them.  Racial bias in policing has contributed to an economically exploited, a politically encumbered, and socially disenfranchised Black population.  There are also significant psychological ramifications to constant worry over what may happen on the road.  Interviews of Black residents in Urbana reveal a general fear for safety when stopped by police.  Fear influences not only a driver’s demeanor when pulled over, but may also be seen as a justifiable reason for a police officer to ask a driver to exit the car, or to carry out a car search.

According to Samuel Floyd Jr., author of The Power of Black Music, music by Black artists can serve as a barometer of the psychological state of many Black folks during a particular period of time.  Black rappers have made references to police distrust and brutality since the early days of hip hop.  In the new millennium, Black rappers continue to do so.  In Kanye West’s 2004 hit All Fall Downs he proclaims “even if you in a Benz, you still a nigga in a coupe.”  One can infer that West is eluding to the fact that being Black eclipses the social status conferred by driving an expensive car.  Relatedly, in April of last year comedian Chris Rock posted selfies to social media of him being pulled over for the 3rd time in 7 weeks.  He captioned the photos with the words “stopped by the cops again, wish me luck.”

In an effort to improve police-community relations citizens of Champaign have requested a police review board.  The proposal has been voted down for some nine years.  However, the News Gazette reported that on Tuesday January 24, 2017 the Champaign City Council approved the creation of “a standing subcommittee of the Human Relations Commission that would work with the Community Relations Office in evaluating the police complaint review process”.  An important critique of the subcommittee is that there are currently 13 people affiliated with the police department on the working committee that is developing the process.  Therefore, this is another example of police “policing” themselves.  Citizen Review Boards can be used as templates for Community Policing models that could replace police departments all together.  However, they should be structured in ways that do not center the existing power structure.   It’s time to dismantle the “blue shield” of policing and create community collectives that work to maintain social order.

Evelyn Reynolds

Protect Trans Women and Femmes

Black Lives Matter Champaign-Urbana affirms the right to life for our Black trans family.


Collage of Transwomen and femmes killed 2016-2017
Made by Shameem Razack

Introducing the BLMCU Youth Council!

We are SO happy to announce the creation of our Youth Council!  BLMCU organizer Shameem Razack will be leading the council of 13-18 year olds.  Members of the Youth Council will: identify youth-specific problems in schools, communities, and interpersonal relationships, and develop strategies for their eradication, provide political education to youth who can later teach their peers, develop models for peer conflict resolution and mediation, and much more.

Chapter members will be visiting local middle schools and high schools throughout the year to discuss the Youth Council and connect with potential members.  If you or someone you know is interested in joining please contact BLMCU at:

ALL Black youth are valuable and important:  LGBTQ+ youth, youth with criminal records, poor youth, homeless youth, differently-abled youth, immigrant-status youth, ALL, we want you!

Youth Council Social at Jupiter’s Pizzeria and Billiards

New Black Lives Matter Yard Signs!



Need a BLM yard sign?  We got you!  Nice and bright for the Spring and Summer, we are merchandising yards signs for $5 each (alternative options for folks who can’t pay).  You can pick up a sign at the YWCA office located in the upstairs of the University YMCA building-1001 S Wright St, Champaign, IL, (217) 344-0721.  The office will be open from 10am-6pm Monday-Friday. 

We will also merchandise signs at some of our events so check out the Events tab to see where we will be next.

Many thanks to the YWCA for their generous donation that allowed the purchase of these signs.

Always resisting,


Here’s the Full Transcript of Evelyn Reynolds’s CU Women’s March Speech

I’m grateful for the opportunity to speak here today.  None of today’s speakers can fully represent the array of magnificent women in our community.  Many of which don’t hold public positions of influence or prestigious titles.  Many of whom are disregarded because they are poor and without degrees. Women who refuse to speak imperial English, and use inflammatory language because they live inflammatory lives.  Women transcend titles, labels, and organizations.  Those just happen to be things that our capitalistic patriarchal society has selected as our most notable qualities, to further its own interests and agenda.  But who are we as thinking, feeling, human beings?

As we stand here en masse, lifting up messages of “feminism” and “woman empowerment,” it seems disingenuous to me.  Women, allowed this very march to be planned by men!  Women, neglected to stand up for themselves OR OTHER WOMEN, as important questions were asked by participants who wanted to ensure that this march was as inclusive and intersectional as possible.  Women, gave the A-OK to speaking at a bar that has created a drink called Nasty Woman in “our honor,” when WE KNOW that alcohol is key factor in most cases of rape and violence against women!

Where is the GRIT and GALL of Marsha P. Johnson, Sylvia Riviera, Fannie Lou Hammer, Ida. B. Wells, Harriet Tubman, Jane Addams?!  Individuals who recognized the intricate ways in which their sex assignment intersected with their race, class, and sexuality, and the various ways that they were oppressed because of them.

We talk a lot about feminine oppression from men.  Which is real and active, always.  But what are the ways that we oppress one another?  I’m looking out into a sea of White women, who are today claiming to be in solidarity with Black women.  White women are often the very purveyors of racist aggressions against Black women!

Where is your support and solidarity when Muslim women are getting their hijab’s pulled off and being spat upon?!  Did you rise up when 270 Nigerian schoolgirls were kidnapped and disappeared?!  Did you cry out when over 16 transwomen were murdered last year!  No!

It is White women who fail to acknowledge me in the grocery store line, while greeting the person before and after me.  It is White women who follow me around at retail stores with questioning glances at my purse and my pockets.  It is White women who chose white privilege over gender in the last presidential election.  And it is little white girls who are often the first people who call little black girls niggers.   So you are also my oppressor!

Therefore, I ask,


When the dust settles, and the crowds and cameras disperse, THAT is when we need you.  That is when your true self is revealed.

I’ll end with a quote by bell hooks:

“The process begins with the individual woman’s acceptance that American women, without exception, are socialized to be racist, classist and sexist, in varying degrees, and that labeling ourselves feminists does not change the fact that we must consciously work to rid ourselves of the legacy of negative socialization.” 

CU Kwanzaa Celebration!


Please join us as we celebrate the 50th anniversary of Kwanzaa!   Kwanzaa is an African American holiday that observes and honors African ancestry, while promoting Black love, unity, and power through seven affirming principles.

You can support this event by donating here:

We look forward to celebrating with you!


The Campus Shooting and The Danger of Oversimplifying A Narrative

-Your Sib, Liv

Robbie Patton and George Korchev’s media representation as a simple dichotomy only fuels the problem, not the discussion.

Continue reading “The Campus Shooting and The Danger of Oversimplifying A Narrative”

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